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the giver

  • 1 dātāraṁ

    Sanskrit-English dictionary by latin letters > dātāraṁ

  • 2 Жизнедавец

    Русско-английский глоссарий христианской лексики > Жизнедавец

  • 3 Жизни податель

    Русско-английский глоссарий христианской лексики > Жизни податель

  • 4 αγαθοδότα

    ἀγαθοδότᾱ, ἀγαθοδότης
    the giver of good: masc nom /voc /acc dual
    ἀγαθοδότης
    the giver of good: masc voc sg
    ἀγαθοδότᾱ, ἀγαθοδότης
    the giver of good: masc gen sg (doric aeolic)
    ἀγαθοδότης
    the giver of good: masc nom sg (epic)

    Morphologia Graeca > αγαθοδότα

  • 5 ἀγαθοδότα

    ἀγαθοδότᾱ, ἀγαθοδότης
    the giver of good: masc nom /voc /acc dual
    ἀγαθοδότης
    the giver of good: masc voc sg
    ἀγαθοδότᾱ, ἀγαθοδότης
    the giver of good: masc gen sg (doric aeolic)
    ἀγαθοδότης
    the giver of good: masc nom sg (epic)

    Morphologia Graeca > ἀγαθοδότα

  • 6 mpaji

    ------------------------------------------------------------
    [Swahili Word] mpaji
    [Swahili Plural] wapaji
    [English Word] benefactor
    [Part of Speech] noun
    [Derived Word] pa
    [Swahili Example] mpaji Mungu
    [English Example] God is the giver.
    ------------------------------------------------------------
    [Swahili Word] mpaji
    [Swahili Plural] wapaji
    [English Word] donor
    [English Plural] donors
    [Part of Speech] noun
    [Class] 1/2
    [Derived Word] pa
    [Swahili Example] mpaji Mungu
    [English Example] God is the giver.
    ------------------------------------------------------------
    [Swahili Word] mpaji
    [Swahili Plural] wapaji
    [English Word] generous person
    [English Plural] generous people
    [Part of Speech] noun
    [Class] 1/2
    [Derived Word] pa
    ------------------------------------------------------------
    [Swahili Word] mpaji
    [Swahili Plural] wapaji
    [English Word] giver
    [English Plural] givers
    [Part of Speech] noun
    [Class] 1/2
    [Derived Word] pa V
    ------------------------------------------------------------

    Swahili-english dictionary > mpaji

  • 7 GJÖF

    * * *
    (gen. gjafar, pl. gjafar and gjafir), f. gift; skipta gjöfum við e-n, to exchange gifts with one; leiða e-n út (í brott) með gjöfum, leysa e-n á brott með gjöfum, to dismiss one with gifts (at the end of a visit).
    * * *
    f., gen. gjafar, pl. gjafar, later gjafir; dat. gjöfum: [Ulf. giba; A. S. gifu, geofu; Engl. gift; Germ. gabe, whence mod. Swed. gåfua, Dan. gave, and Icel. gáfa]:—a gift, Nj. 7, 163, Eg. 33, Fms. i. 296, iv. 105, x. 47, Bs. i. 76, 143, N. G. L. i. 8, passim: in mod. usage Icel. distinguish between gjöf and gáfa, using the latter of the gifts of nature, gifts of mind, cleverness, but gjöf in a material sense. The ancients were fond of exchanging gifts, which were either a part of hospitality or tokens of friendship; the former were munificent, the latter might be small, Hm. 51: at a feast (wedding, funeral, or the like) the host used to make gifts to all his more honoured guests at departure; the technical phrase for this was, leysa menn út með gjöfum, to dismiss with gifts; vóru allir menn með gjöfum brott leystir; hence útlausnir, departure from a feast, Sturl. iii. 268: a departing friend or visitor had to be dismissed with a gift (kynnis-gjöf, Fms. vi. 358). The gifts consisted chiefly of weapons and costly clothes; but favourite gifts were a steed (Bjarn. 55, 58) or oxen of a fine breed (Sturl. i. 106), hawks, tents, sails, white bears (Ó. H. ch. 114, Fms. vi. ch. 72–75, 100, Hung. ch. 2), in short anything that was rare and costly, görsimi, metfé. Again, friends had to exchange gifts, so as to cement their friendship, cp. Hávamál passim,—vápnum ok váðum skulu vinir gleðjask; gefendr ok endrgefendr erusk lengst vinir, 40; gjalda gjöf við gjöf, 41; geði skaltú við hann (viz. the friend) blanda ok gjöfum skipta, 43; glík skulu gjöld gjöfum, 45; sýtir æ glöggr við gjöfum, 47. Gifts were obligatory, and were a token of grace and goodwill on the part of giver and receiver. A gift when received was called the ‘nautr’ of the giver, e. g. a ring or sword presented by a king was konungs-nautr. The instances in the Sagas are very many, e. g. Eg. ch. 36, 81, Ld. ch. 7, 27, 43, 45, Sturl. passim, Glúm. ch. 6, 25, Vápn. p. 19, Hrafn. 23, Lv. ch. 14, 15, Ó. H. ch. 114, Har. S. Gilla ch. 16, Hung. ch. 13, 17, Páls. S. ch. 16, and last, not least, the curious Gautr. S.; the remark of Tacit. Germ. ch. 21, gaudent muneribus, sed nec data imputant nec acceptis obligantur, is only partly true; ást-gjafar, love-gifts; vin-gjafar, friend-gifts, cp. Gr. ξένια, Ó. H. 125; hefndar-gjöf, a fatal gift; Jóla-gjöf, a Yule present, Eg. ch. 70; sumar-gjafir, summer-gifts, on the day when summer begins.
    COMPDS: gjafalaust, gjafaleysi, gjafaskipti.

    Íslensk-ensk orðabók > GJÖF

  • 8 auctor

    auctor (incorrectly written autor or author), ōris, comm. [id.], he that brings about the existence of any object, or promotes the increase or prosperity of it, whether he first originates it, or by his efforts gives greater permanence or continuance to it; to be differently translated according to the object, creator, maker, author, inventor, producer, father, founder, teacher, composer, cause, voucher, supporter, leader, head, etc. (syn.: conditor, origo, consiliarius, lator, suasor, princeps, dux).
    I.
    Lit.
    A.
    Of persons, a progenitor, father, ancestor:

    L. Brutus, praeclarus auctor nobilitatis tuae,

    the founder, progenitor of your nobility, Cic. Tusc. 4, 1, 2:

    generis,

    Verg. A. 4, 365; so Ov. M. 4, 640, and Suet. Vit. 2:

    tu sanguinis ultimus auctor,

    Verg. A. 7, 49; so Ov. M. 12, 558, and 13, 142:

    tantae propaginis,

    id. F. 3, 157:

    originis,

    Suet. Ner. 1:

    gentis,

    id. Claud. 25:

    auctores parentes animarum,

    Vulg. Sap. 12, 6:

    auctore ab illo ducit originem,

    Hor. C. 3, 17, 5:

    Sive neglectum genus et nepotes Respicis auctor,

    id. ib. 1, 2, 36:

    mihi Tantalus auctor,

    Ov. M. 6, 172:

    auctores saxa fretumque tui,

    id. H. 10, 132:

    Juppiter e terrā genitam mentitur, ut auctor Desinat inquiri,

    id. M. 1, 615.—Of animals, Col. 6, 27, 1.—
    B.
    Of buildings, etc., founder, builder:

    Trojae Cynthius auctor,

    Verg. G. 3, 36:

    murorum Romulus auctor,

    Prop. 5, 6, 43 ( augur, Müll.):

    auctor posuisset in oris Moenia,

    Ov. M. 15, 9:

    porticus auctoris Livia nomen habet,

    id. A. A. 1, 72:

    amphitheatri,

    Plin. 36, 15, 24, § 118:

    omnia sub titulo tantum suo ac sine ullā pristini auctoris memoriā,

    Suet. Dom. 5.—
    C.
    Of works of art, a maker, artist:

    statua auctoris incerti,

    Plin. 34, 8, 19, § 93: apparuit summam artis securitatem auctori placaisse, id. praef. § 27.—
    II.
    Transf.
    A.
    In gen., the originator, executor, performer, doer, cause, occasion of other things (freq. interchanged with actor):

    tametsi haud quaquam par gloriá sequitur scriptorem et auctorem rerum, tamen etc.,

    Sall. C. 3, 2 Kritz (cf. without rerum: Suam quisque culpam auctores ad negotia transferunt, id. J. 1, 4):

    praeclari facinoris,

    Vell. 2, 120, 6:

    facti,

    Ov. M. 9, 206; Vell. 1, 8:

    cum perquirerent auctorem facti,

    Vulg. Jud. 6, 29:

    optimi statūs auctor,

    Suet. Aug. 28:

    honoris,

    Ov. M. 10, 214:

    vitae,

    Vulg. Act. 3, 15:

    salutis,

    ib. Heb. 2, 10:

    fidei,

    ib. ib. 12, 2:

    funeris,

    Ov. M. 10, 199:

    necis,

    id. ib. 8, 449;

    9, 214: mortis,

    id. ib. 8, 493:

    vulneris,

    id. ib. 5, 133;

    8, 418: plagae,

    id. ib. 3, 329:

    seditionis sectae,

    Vulg. Act. 24, 5.—Also, in gen., one from whom any thing proceeds or comes:

    auctor in incerto est: jaculum de parte sinistrā Venit,

    i. e. the sender, Ov. M. 12, 419; so,

    teli,

    id. ib. 8, 349:

    muneris,

    the giver, id. ib. 2, 88;

    5, 657, 7, 157 al.: meritorum,

    id. ib. 8, 108 al.—
    B.
    An author of scientific or literary productions.
    1.
    An investigator:

    non sordidus auctor Naturae verique,

    Hor. C. 1, 28, 14.—And as imparting learning, a teacher:

    quamquam in antiquissimā philosophiā Cratippo auctore versaris,

    Cic. Off. 2, 2, 8:

    dicendi gravissimus auctor et magister Plato,

    id. Or. 3, 10:

    divini humanique juris auctor celeberrimus,

    Vell. 2, 26, 2:

    Servius Sulpicius, juris civilis auctor,

    Gell. 2, 10; Dig. 19, 1, 39; 40, 7, 36.—
    2.
    The author of a writing, a writer:

    ii quos nunc lectito auctores,

    Cic. Att. 12, 18:

    ingeniosus poëta et auctor valde bonus,

    id. Mur. 14:

    scripta auctori perniciosa suo,

    Ov. Tr. 5, 1, 68:

    Belli Alexandrini Africique et Hispaniensis incertus auctor est,

    Suet. Caes. 56; id. Aug. 31:

    sine auctore notissimi versus,

    i. e. anonymous verses, id. ib. 70; so id. Calig. 8; id. Dom. 8 al.— Meton. of cause for effect, for a literary production, writing, work:

    in evolvendis utriusque linguae auctoribus, etc.,

    Suet. Aug. 89. —In partic., the author of historical works, an historian (with and without rerum):

    ego cautius posthac historiam attingam, te audiente, quem rerum Romanarum auctorem laudare possum religiosissimum,

    Cic. Brut. 11, 44; so,

    Matrem Antoniam non apud auctores rerum, non diurnā actorum scripturā reperio ullo insigni officio functam,

    Tac. A. 3, 3; 3, 30 (diff. from auctor rerum in II. A.):

    Polybius bonus auctor in primis,

    Cic. Off. 3, 32, 113; so Nep. Them. 10, 4; Liv. 4, 20; Tac. A. 5, 9; 14, 64 al.—With historiae (eccl. Lat.):

    historiae congruit auctori,

    Vulg. 2 Macc. 2, 31.—Hence, in gen., one that gives an account of something, a narrator, reporter, informant (orally or in writing):

    sibi insidias fieri: se id certis auctoribus comperisse,

    Cic. Att. 14, 8:

    celeberrimos auctores habeo tantam victoribus irreverentiam fuisse, ut, etc.,

    Tac. H. 3, 51:

    criminis ficti auctor, i. e. nuntius,

    Ov. M. 7, 824:

    Non haec tibi nuntiat auctor Ambiguus,

    id. ib. 11, 666; 12, 58; 12, 61; 12, 532.—Hence, auctorem esse, with acc. and inf., to relate, recount:

    Auctores sunt ter novenis punctis interfici hominem,

    Plin. 11, 21, 24, § 73:

    Fabius Rustiçus auctor est scriptos esse ad Caecinam Tuscum codicillos,

    Tac. A. 13, 20:

    Auctor est Julius Marathus ante paucos quam nasceretur menses prodigium Romae factum (esse) publice, etc.,

    Suet. Aug. 94 et saep.—
    C.
    One by whose influence, advice, command, etc., any thing is done, the cause, occasion, contriver, instigator, counsellor, adviser, promoter; constr. sometimes with ut, acc. and inf., or gen. gerund.: quid mihi es auctor ( what do you counsel me?) huic ut mittam? Plaut. Ps. 1, 3, 2; 4, 7, 70; id. Poen. 1, 3, 1:

    idne estis auctores mihi?

    Ter. Ad. 5, 8, 16:

    mihique ut absim, vehementer auctor est,

    Cic. Att. 15, 5:

    Gellium ipsis (philosophis) magno opere auctorem fuisse, ut controversiarum facerent modum,

    id. Leg. 1, 20, 53:

    ut propinqui de communi sententiā coërcerent, auctor fuit,

    Suet. Tib. 35; id. Claud. 25; id. Calig. 15:

    a me consilium petis, qui sim tibi auctor in Siciliāne subsidas, an proficiscare,

    Cic. Fam. 6, 8: ego quidem tibi non sim auctor, si Pompeius Italiam reliquit, te quoque profugere, Att. ap. Cic. Att. 9, 10:

    ne auctor armorum duxque deesset, Auct. B. G. 8, 47: auctor facinori non deerat,

    Liv. 2, 54:

    auctores Bibulo fuere tantundem pollicendi,

    Suet. Caes. 19:

    auctores restituendae tribuniciae potestatis,

    id. ib. 5; so id. Dom. 8:

    auctor singulis universisque conspirandi simul et ut... communem causam juvarent,

    id. Galb. 10 al. —So freq. in the abl. absol.: me, te, eo auctore, at my, your, his instance, by my [p. 199] advice, command, etc.:

    non me quidem Faciet auctore, hodie ut illum decipiat,

    Plaut. Stich. 4, 2, 23:

    an paenitebat flagiti, te auctore quod fecisset Adulescens?

    Ter. Eun. 5, 6, 12:

    quare omnes istos me auctore deridete atque contemnite,

    Cic. de Or. 3, 14, 54:

    quia calida fomenta non proderant, frigidis curari coactus auctore Antonio Musā,

    Suet. Aug. 81; 96; id. Galb. 19; id. Vit. 2 al.: agis Carminibus grates et dis auctoribus horum, the promoters or authors of spells, Ov. M. 7, 148.—
    2.
    Esp., in political lang., t. t.
    a.
    Auctor legis.
    (α).
    One who proposes a law, a mover, proposer (very rare):

    quarum legum auctor fuerat, earum suasorem se haud dubium ferebat,

    Liv. 6, 36:

    Quid desperatius, qui ne ementiendo quidem potueris auctorem adumbrare meliorem,

    Cic. Dom. 30, 80.—
    (β).
    One who advises the proposal of a law, and exerts all his influence to have it passed, a supporter (stronger than suasor; cf. Suet. Tib. 27:

    alium dicente, auctore eo Senatum se adīsse, verba mutare et pro auctore suasorem dicere coegit): isti rationi neque lator quisquam est inventus neque auctor umquam bonus,

    Cic. Leg. 3, 15, 34:

    cum ostenderem, si lex utilis plebi Romanae mihi videretur, auctorem me atque adjutorem futurum (esse),

    id. Agr. 2, 5; id. Att. 1, 19:

    quo auctore societatem cum Perseo junxerunt,

    Liv. 45, 31; Suet. Oth. 8; id. Vesp. 11 al.—Sometimes in connection with suasor:

    atque hujus deditionis ipse Postumius suasor et auctor fuit,

    Cic. Off. 3, 30, 109:

    Nisi quis retinet, idem suasor auctorque consilii ero,

    Tac. H. 3, 2 al. —
    (γ).
    Of a senate which accepts or adopts a proposition for a law, a confirmer, ratifier:

    nunc cum loquar apud senatores populi Romani, legum et judiciorum et juris auctores,

    Cic. Verr. 2, 5, 67.— Poet., in gen., a law-giver:

    animum ad civilia vertet Jura suum, legesque feret justissimus auctor,

    Ov. M. 15, 833;

    and of one who establishes conditions of peace: leges captis justissimus auctor imposuit,

    id. ib. 8, 101. —Hence, auctores fieri, to approve, accept, confirm a law:

    cum de plebe consulem non accipiebat, patres ante auctores fieri coëgerit,

    Cic. Brut. 14, 55:

    Decreverunt ut, cum populus regem jussisset, id sic ratum esset, si patres auctores fierent,

    Liv. 1, 17; 1, 22; 2, 54; 2, 56; 6, 42; 8, 12 al.—
    b.
    Auctor consilii publici, he who has the chief voice in the senate, a leader:

    hunc rei publicae rectorem et consilii publici auctorem esse habendum,

    Cic. de Or. 1, 48, 211; 3, 17, 63. —Also absol.:

    regem Ariobarzanem, cujus salutem a senatu te auctore, commendatam habebam,

    by your influence, and the decree of the senate occasioned by it, Cic. Fam. 15, 4, 6; cf. Gron. ad Liv. 24, 43.—
    D.
    One who is an exemplar, a model, pattern, type of any thing:

    Caecilius, malus auctor Latinitatis,

    Cic. Att. 7, 3, 10:

    nec litterarum Graecarum, nec philosophiae jam ullum auctorem requiro,

    id. Ac. 2, 2, 5; cf.

    Wopk. Lect. Tull. p. 34: unum cedo auctorem tui facti, unius profer exemplum,

    i. e. who has done a similar thing, Cic. Verr. 2, 5, 26:

    Cato omnium virtutum auctor,

    id. Fin. 4, 16, 44 al. —
    E.
    One that becomes security for something, a voucher, bail, surety, witness:

    id ita esse ut credas, rem tibi auctorem dabo,

    Plaut. Trin. 1, 2, 70:

    auctorem rumorem habere,

    Cic. Verr. 2, 3, 19: fama nuntiabat te esse in Syriā;

    auctor erat nemo,

    id. Fam. 12, 4:

    non si mihi Juppiter auctor Spondeat,

    Verg. A. 5, 17:

    gravis quamvis magnae rei auctor,

    Liv. 1, 16:

    auctorem levem, nec satis fidum super tantā re Patres rati,

    id. 5, 15 fin.:

    urbs auspicato deis auctoribus in aeternum condita,

    under the guaranty of the gods, id. 28, 28.—Also with acc. and inf.:

    auctores sumus tutam ibi majestatem Romani nominis fore,

    Liv. 2, 48.—
    F.
    In judic. lang., t. t.
    1.
    A seller, vender (inasmuch as he warrants the right of possession of the thing to be sold, and transfers it to the purchaser; sometimes the jurists make a distinction between auctor primus and auctor secundus; the former is the seller himself, the latter the bail or security whom the former brings, Dig. 21, 2, 4; cf.

    Salmas. Mod. Usur. pp. 728 and 733): quod a malo auctore emīssent,

    Cic. Verr. 2, 5, 22:

    auctor fundi,

    id. Caecin. 10; Dig. 19, 1, 52: Inpero (auctor ego sum), ut tu me quoivis castrandum loces, Plaut. Aul. 2, 2, 73 Wagn.; id. Ep. 3, 2, 21; id. Curc. 4, 2, 12.— Trop.:

    auctor beneficii populi Romani,

    Cic. Mur. 2.—
    2.
    A guardian, trustee (of women and minors):

    dos quam mulier nullo auctore dixisset,

    Cic. Caecin. 25:

    majores nostri nullam ne privatam quidem rem agere feminas sine auctore voluerunt,

    Liv. 34, 2:

    pupillus obligari tutori eo auctore non potest,

    Dig. 26, 8, 5.—
    3.
    In espousals, auctores are the witnesses of the marriage contract (parents, brothers, guardians, relatives, etc.):

    nubit genero socrus, nullis auspicibus, nullis auctoribus,

    Cic. Clu. 5.—
    G.
    An agent, factor, spokesman, intercessor, champion:

    praeclarus iste auctor suae civitatis,

    Cic. Fl. 22:

    (Plancius) princeps inter suos... maximarum societatum auctor, plurimarum magister,

    id. Planc. 13, 22:

    meae salutis,

    id. Sest. 50, 107:

    doloris sui, querelarum, etc.,

    id. Fl. 22 fin.
    In class.
    Lat. auctor is also used as fem.:

    eas aves, quibus auctoribus etc.,

    Cic. Div. 1, 15, 27:

    Et hostes aderant et (Theoxena) auctor mortis instabat,

    Liv. 40, 4, 15:

    auctor ego (Juno) audendi,

    Verg. A. 12, 159; Ov. M. 8, 108; id. F. 5, 192; 6, 709; id. H. 14, 110; 15, 3; Sen. Med. 968; cf. Paul. ex Fest. p. 29 Müll. The distinction which the grammarians, Serv. ad Verg. A. 12, 159, Prob. p. 1452 sq. P., and others make between auctor fem. and auctrix, that auctrix would refer more to the lit. signif. of the verb, augeo, while auctor fem. has more direct relation to the prevailing signif. of its noun, auctoritas, is unfounded.

    Lewis & Short latin dictionary > auctor

  • 9 प्रकाशक


    pra-kāṡaka
    mf ( ikā)n. clear, bright, shining, brilliant Sāṃkhyak. Tattvas. MBh. ;

    universally known, renowned Rājat. ;
    irradiating, illuminating, giving light BhP. Sāṃkhyak. Sch. MBh. etc.;
    making clear, illustrating, explaining Sarvad. Ṡaṃk. ;
    making apparent orᅠ manifest, disclosing, discovering, publishing, evincing, betraying Sāh. MārkP. ;
    indicating, expressing L. ;
    m. « light-giver», the sun Kathās. ;
    ( ikā) f. N. of sev. Comms. ;
    n. bell-metal, brass L. ;
    - ka-jñātṛi andᅠ - prajñātṛi m. « knowing the giver of light, i.e. the sun», a cock L. ;
    - ka-tva n. illustration, explanation Vedântas.

    Sanskrit-English dictionary > प्रकाशक

  • 10 αγαθοδόται

    ἀγαθοδότης
    the giver of good: masc nom /voc pl
    ἀγαθοδότᾱͅ, ἀγαθοδότης
    the giver of good: masc dat sg (doric aeolic)

    Morphologia Graeca > αγαθοδόται

  • 11 ἀγαθοδόται

    ἀγαθοδότης
    the giver of good: masc nom /voc pl
    ἀγαθοδότᾱͅ, ἀγαθοδότης
    the giver of good: masc dat sg (doric aeolic)

    Morphologia Graeca > ἀγαθοδόται

  • 12 αγαθοδότας

    ἀγαθοδότᾱς, ἀγαθοδότης
    the giver of good: masc acc pl
    ἀγαθοδότᾱς, ἀγαθοδότης
    the giver of good: masc nom sg (epic doric aeolic)

    Morphologia Graeca > αγαθοδότας

  • 13 ἀγαθοδότας

    ἀγαθοδότᾱς, ἀγαθοδότης
    the giver of good: masc acc pl
    ἀγαθοδότᾱς, ἀγαθοδότης
    the giver of good: masc nom sg (epic doric aeolic)

    Morphologia Graeca > ἀγαθοδότας

  • 14 Жизнедавец

    1) Religion: Giver of life
    2) Christianity: the Giver of Life

    Универсальный русско-английский словарь > Жизнедавец

  • 15 Никео-цареградский Символ веры

    (является общехрист. Символом веры; составлен Отцами Церкви и утверждён на Никейском (325; первая половина Символа веры) и Константинопольском (381; вторая половина Символа веры) Вселенских соборах; Символ веры читается как молитва на богослужениях и в домашних условиях, а тж. исполняется хором присутствующих в храме; чтение и признание Символа веры при крещении взрослых требуется непременно, а за крещаемых младенцев громко читает его восприемник или кто-нибудь из причта) the (Niceno-Constantinopolitan) Creed
    текст Символа веры:

    Ве́рую во еди́наго Бо́га Отца́, Вседержи́теля, Творца́ не́бу и земли́, ви́димым же всем и неви́димым. — I believe in One God the Father Almighty, Maker of Heaven and earth, and of all things visible and invisible.

    И во еди́наго Го́спода Иису́са Христа́, Сы́на Бо́жия, Единоро́дного, И́же от Отца́ рожде́нного пре́жде всех век; Све́та от Све́та, Бо́га и́стинна от Бо́га и́стинна, рожде́нна, несотворе́нна, единосу́щна Отцу́, И́мже вся бы́ша. — And in one Lord, Jesus Christ, the only begotten Son of God, Begotten of the Father before all ages. Light of light, true God of true God. Begotten not made, consubstantial with the Father, by Whom all things were made.

    Нас ра́ди челове́к и на́шего ра́ди спасе́ния сше́дшаго с небе́с и воплоти́шагося от Ду́ха Свя́та и Мари́и Де́вы, и вочелове́чшася. — Who for us men, and for our salvation came down from heaven, and was incarnate of the Holy Spirit and the Virgin Mary and was made man.

    Распя́таго же за ны́ при Понти́йстем Пила́те, и страда́вша, и погребе́нна. — And was crucified for us under Pontius Pilate, and suffered, and was buried.

    И воскре́сшаго в тре́тий день по Писа́нием. — And rose again the third day, according to the Scriptures.

    И возше́дшаго на небеса́, и седя́ща одесну́ю Отца́. — And ascended unto heaven, and sitteth at the right hand of the Father.

    И па́ки гряду́щаго со сла́вою суди́ти живы́м и ме́ртвым, Его же Ца́рствию не бу́дет конца́. — And He shall come again with glory to Judge the living and the dead: of Whose kingdom there shall be no end.

    И в Ду́ха Свята́го, Го́спода, Животворя́щаго, И́же от Отца́ исходя́щего, И́же со Отце́м и Сы́ном споклоня́ема и сла́вима, глаго́лавшаго проро́ки. — And in the Holy Spirit, the Lord, the Giver of life, Who proceedeth from the Father, Who together with the Father and the Son is worshipped and glorified, Who spake by the Prophets.

    Во еди́ну Святу́ю, Собо́рную и Апо́стольскую Це́рковь. — And in One, Holy, Catholic, and Apostolic Church.

    Испове́дую еди́но креще́ние во оставле́ние грехо́в. — I acknowledge one Baptism for the remission of sins.

    Ча́ю Воскресе́ния ме́ртвых, и жи́зни бу́дущего ве́ка. Аминь. — I look for the Resurrection of the dead, And the life in the world to come. Amen.

    Русско-английский словарь религиозной лексики > Никео-цареградский Символ веры

  • 16 MEN

    (gen. pl. menja), n. necklace (hann batt menit á háls sér); fig. in pl., treasures, jewels (fjöld á ek menja).
    * * *
    n., gen. pl. menja, dat. menjum; [A. S. mene; Hel. meni; cp. O. H. G. mani-kold = necklace-gold, as also the name of a plant, hence perhaps Engl. marigold; Lat. monile]:—a necklace, Þkv. 13; hringa ok men, Vsp. 23; móður menjum göfga, Hdl. 13; hlaðin háls-menjum, Am. 44, Yngl. S. ch. 17, 22:—they were also worn by men, hann lézk vilja færa þeim men er Björn hafði haft á sér, Bjarn. 67, Vápn. 26, 28: metaph. in plur. treasures, jewels, Þkv. 23, Fm. 16, Akv. 26:—poët. phrases, men jarðar, earth’s necklace = the sea, Orkn. (in a verse); men Karmtar, island necklace = the sea; lyngva men, necklace of the bush = a serpent; men storðar, the earth’s men = the world serpent, the Miðgards-orm, Lex. Poët.: as necklaces were chiefly worn by ladies, a woman is called mens Syn, the fairy of the necklace, Edda (in a verse): Men-glöð, the ‘necklace-glad,’ is the name of a fairy woman, Fb. i. 529, Fsm.: as also men-brekka, -brík, -döll, -gefn, -grund, -gunnr, -hlín -reið, -skögul, -skorð, = a lady; on the other hand, a man is called men-broti, -brjótr, -fergir, -myrðir, -rýrir, -stríðir, -vörðr, -þverrir, = the giver, breaker etc. of treasures, Lex. Poët.

    Íslensk-ensk orðabók > MEN

  • 17 παρά

    παρά, παραί, πάρ: beside, by.—I. adv. (here belong all instances of the so - called ‘tmesis’), written πάρα (‘anastrophe’) when placed after the verb it modifies, or when the verb is not expressed; ἐτίθει πάρα πᾶσαν ἐδωδήν, placed food ‘beside’ (we should say ‘before’) him, Od. 5.196 ; πάρ ἄκυλον βάλεν, threw ‘down,’ we should say, Od. 10.242 ; παρά μ' ἤπαφε δαίμων, deceived and led me ‘astray’ (cf. our ‘beside oneself’), Od. 14.488. The relation of the adv. may be made more specific by the addition of an appropriate case of a subst. in the same sentence, thus showing the transition to the true prepositional usage, πὰρ δ' ἴσαν Ὠκεανοῦ ῥοάς (acc. of extent of space), Od. 24.11.—II. prep. (1) w. gen., from beside, from; φάσγανον παρὰ μηροῦ ἐρύσσασθαι, παρά τινος ἔρχεσθαι, often ‘from one's house,’ Il. 21.444; then to denote the giver, author, Od. 6.290, Il. 11.795.— (2) w. dat., of rest or position beside, but also where a certain amount of motion is meant, as with verbs of placing, sitting, falling, θεῖναι, πεσεῖν παρά τινι, Ν , Od. 15.285; then of possession, keeping, πὰρ κεινοῖσιν ἐμὸν γέρας, ‘in their hands,’ Od. 11.175.— (3) w. acc., to the side of, unto, along by, beyond, implying motion, though sometimes very faintly, Il. 1.463 ; τύψε κατὰ κληῖδα παρ' αὐχένα, motion implied in the mere act of striking, Il. 21.117 ; βῆναι παρὰ θῖνα, ‘along the shore’; στῆναι παρά τινα, ‘come and stand by one’; then the thought of over-passing, over-stepping, transgressing, πὰρ δύναμιν, παρὰ μοῖραν, ‘contrary to right,’ Od. 14.509.—As a prep. also πάρα is written with anastrophe when standing after its case, unless there is elision, Od. 18.315.—In composition παρά has the meanings above given, but that of winning over (persuading from one side to the other), leading ‘astray,’ ‘amiss’ (also in good sense) by words, etc., is particularly to be noted.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > παρά

  • 18 παραί

    παρά, παραί, πάρ: beside, by.—I. adv. (here belong all instances of the so - called ‘tmesis’), written πάρα (‘anastrophe’) when placed after the verb it modifies, or when the verb is not expressed; ἐτίθει πάρα πᾶσαν ἐδωδήν, placed food ‘beside’ (we should say ‘before’) him, Od. 5.196 ; πάρ ἄκυλον βάλεν, threw ‘down,’ we should say, Od. 10.242 ; παρά μ' ἤπαφε δαίμων, deceived and led me ‘astray’ (cf. our ‘beside oneself’), Od. 14.488. The relation of the adv. may be made more specific by the addition of an appropriate case of a subst. in the same sentence, thus showing the transition to the true prepositional usage, πὰρ δ' ἴσαν Ὠκεανοῦ ῥοάς (acc. of extent of space), Od. 24.11.—II. prep. (1) w. gen., from beside, from; φάσγανον παρὰ μηροῦ ἐρύσσασθαι, παρά τινος ἔρχεσθαι, often ‘from one's house,’ Il. 21.444; then to denote the giver, author, Od. 6.290, Il. 11.795.— (2) w. dat., of rest or position beside, but also where a certain amount of motion is meant, as with verbs of placing, sitting, falling, θεῖναι, πεσεῖν παρά τινι, Ν , Od. 15.285; then of possession, keeping, πὰρ κεινοῖσιν ἐμὸν γέρας, ‘in their hands,’ Od. 11.175.— (3) w. acc., to the side of, unto, along by, beyond, implying motion, though sometimes very faintly, Il. 1.463 ; τύψε κατὰ κληῖδα παρ' αὐχένα, motion implied in the mere act of striking, Il. 21.117 ; βῆναι παρὰ θῖνα, ‘along the shore’; στῆναι παρά τινα, ‘come and stand by one’; then the thought of over-passing, over-stepping, transgressing, πὰρ δύναμιν, παρὰ μοῖραν, ‘contrary to right,’ Od. 14.509.—As a prep. also πάρα is written with anastrophe when standing after its case, unless there is elision, Od. 18.315.—In composition παρά has the meanings above given, but that of winning over (persuading from one side to the other), leading ‘astray,’ ‘amiss’ (also in good sense) by words, etc., is particularly to be noted.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > παραί

  • 19 זכי

    זכי, זָכָה(b. h.; cmp. זָךְ) (to be pure, clear, 1) to be acquitted, be right. B. Mets. 107b זוֹכֵה בדין he will be successful in his plea before court. Ber.7b זוכה בדין (v. Rabb. D. S. a. l. note) he will be found righteous in Divine judgment; a. fr. 2) to be found worthy of, to be privileged, to succeed. Ib. I, 5 ולא זָכִיתִיוכ׳ I did not succeed (in proving) that Ib. 5b לא … זוכה לשתיוכ׳ not every one is privileged to enjoy two tables (this world and the hereafter). Ḥag.5b תִּזְכּוּ להקבילוכ׳ you will be privileged to receive Pes.19a זָכִינוּ שאיןוכ׳ it was a good thing for us that Erub.54a ז׳ תאווהוכ׳, if one is favored, ‘thou givest him the desire of his heart (without prayer), if less favored Yeb.63a, v. נֶגֶד; a. fr. 3) to take possession, have authority; to own (cmp. קָנָה); to gain, obtain a privilege. B. Mets.I, 3 אני זָכִיתִי בה I took possession of it for myself; ז׳ בה it is his. Ib. 4 זה שהחזיק בה ז׳ בה the one that took a hold of it, is the legitimate owner. Ib. זָכְתָה לי שדי my field (in which the object lies) has taken possession for me. Y.Kidd.I, 60a top הראוי לִזְכּוֹתע״י עצמווכ׳ he who is legally qualified to acquire ownership through his own act, can obtain ownership through another person.Erub.VII, 11 (81b), a. fr. זָכִין לאדם שלא בפניו you may obtain a privilege in behalf of a person in his absence, but you cannot act in his behalf to his disadvantage; a. fr. 4) (v. Pi.) to benefit another person by ones own merit, to transfer blessing Eduy. II, 9 האב זוֹכֶה לבןוכ׳ a (good) father transmits to his son the benefits of beauty Tosef. ib. I, 14 עד הפרק זוכה לו up to the age of majority the fathers merit stands by him, מכאן ואילך זוכה לעצמו after that he lives on his own merits. 5) to deserve well of, be of service to. Lev. R. s. 34 (ref. to Ps. 41:2) הוי … היאד לִזְכּוֹת עמו reflect well how to be of real service to him. Ib. לזכות בו to deserve divine reward through him. Ib. שיהו זָכִין אלו לאלו that they may deserve well of each other (the poor being the instrumentality of bliss to the giver); a. fr. Pi. זִכָּה, זִיכָּ׳ 1) to acquit, to argue or vote for acquittal. Erub.19a יפה זִבִּיתָוכ׳ thou wast right in acquitting, in condemning. Snh.III, 5 שנים מְזַכִּין if two vote for acquittal; a. fr. 2) to obtain a privilege for, take possession in behalf of; to transfer, make an assignment to. Y. Kidd. l. c. זה זי׳ לבן דעת the one obtained a privilege for a rational being. B. Bath.VIII, 6 זי׳ בה לאחר if in his will (found on his body) he made an assignment to somebody else (as executor); a. fr. 3) to transfer divine favor, to exercise a protecting influence on. Snh.111a מְזַכֶּה את כלוכ׳ protects the entire town. Yoma 87a לא דיין שזיכין לעצטן אלא שמְזַכִּיןוכ׳ Ms. M. not only do they obtain divine grace for themselves, but they also transfer the same on their children ; a. fr. 4) to lead to righteousness, to convert, make better, purer. Ib.; Ab. V, 18, a. e. כל המזכה אתוכ׳ whoever causes a community to do good. Macc.III, 16 רצההקב״ה לזַכּותוכ׳, the Lord desired to make Israel pure; a. fr. Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה 1) to he acquitted, to be found not guilty. Snh.30a מדבדיהם נז׳ פליני the defendant has been acquitted by their (the courts) verdict. Y. ib. V, 22d top ובאיזו מִזְדַּכֶּה פוטרין אותו and on which-soever (of the two counts) he is found not guilty, he is acquitted; a. fr. 2) to have favorable evidence or argument offered. Ib. 23a נ׳ מפי עצמו if the defendant himself offers Ib. הרישנ׳ מפי עצמו (read מפי עדו).

    Jewish literature > זכי

  • 20 זכה

    זכי, זָכָה(b. h.; cmp. זָךְ) (to be pure, clear, 1) to be acquitted, be right. B. Mets. 107b זוֹכֵה בדין he will be successful in his plea before court. Ber.7b זוכה בדין (v. Rabb. D. S. a. l. note) he will be found righteous in Divine judgment; a. fr. 2) to be found worthy of, to be privileged, to succeed. Ib. I, 5 ולא זָכִיתִיוכ׳ I did not succeed (in proving) that Ib. 5b לא … זוכה לשתיוכ׳ not every one is privileged to enjoy two tables (this world and the hereafter). Ḥag.5b תִּזְכּוּ להקבילוכ׳ you will be privileged to receive Pes.19a זָכִינוּ שאיןוכ׳ it was a good thing for us that Erub.54a ז׳ תאווהוכ׳, if one is favored, ‘thou givest him the desire of his heart (without prayer), if less favored Yeb.63a, v. נֶגֶד; a. fr. 3) to take possession, have authority; to own (cmp. קָנָה); to gain, obtain a privilege. B. Mets.I, 3 אני זָכִיתִי בה I took possession of it for myself; ז׳ בה it is his. Ib. 4 זה שהחזיק בה ז׳ בה the one that took a hold of it, is the legitimate owner. Ib. זָכְתָה לי שדי my field (in which the object lies) has taken possession for me. Y.Kidd.I, 60a top הראוי לִזְכּוֹתע״י עצמווכ׳ he who is legally qualified to acquire ownership through his own act, can obtain ownership through another person.Erub.VII, 11 (81b), a. fr. זָכִין לאדם שלא בפניו you may obtain a privilege in behalf of a person in his absence, but you cannot act in his behalf to his disadvantage; a. fr. 4) (v. Pi.) to benefit another person by ones own merit, to transfer blessing Eduy. II, 9 האב זוֹכֶה לבןוכ׳ a (good) father transmits to his son the benefits of beauty Tosef. ib. I, 14 עד הפרק זוכה לו up to the age of majority the fathers merit stands by him, מכאן ואילך זוכה לעצמו after that he lives on his own merits. 5) to deserve well of, be of service to. Lev. R. s. 34 (ref. to Ps. 41:2) הוי … היאד לִזְכּוֹת עמו reflect well how to be of real service to him. Ib. לזכות בו to deserve divine reward through him. Ib. שיהו זָכִין אלו לאלו that they may deserve well of each other (the poor being the instrumentality of bliss to the giver); a. fr. Pi. זִכָּה, זִיכָּ׳ 1) to acquit, to argue or vote for acquittal. Erub.19a יפה זִבִּיתָוכ׳ thou wast right in acquitting, in condemning. Snh.III, 5 שנים מְזַכִּין if two vote for acquittal; a. fr. 2) to obtain a privilege for, take possession in behalf of; to transfer, make an assignment to. Y. Kidd. l. c. זה זי׳ לבן דעת the one obtained a privilege for a rational being. B. Bath.VIII, 6 זי׳ בה לאחר if in his will (found on his body) he made an assignment to somebody else (as executor); a. fr. 3) to transfer divine favor, to exercise a protecting influence on. Snh.111a מְזַכֶּה את כלוכ׳ protects the entire town. Yoma 87a לא דיין שזיכין לעצטן אלא שמְזַכִּיןוכ׳ Ms. M. not only do they obtain divine grace for themselves, but they also transfer the same on their children ; a. fr. 4) to lead to righteousness, to convert, make better, purer. Ib.; Ab. V, 18, a. e. כל המזכה אתוכ׳ whoever causes a community to do good. Macc.III, 16 רצההקב״ה לזַכּותוכ׳, the Lord desired to make Israel pure; a. fr. Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה 1) to he acquitted, to be found not guilty. Snh.30a מדבדיהם נז׳ פליני the defendant has been acquitted by their (the courts) verdict. Y. ib. V, 22d top ובאיזו מִזְדַּכֶּה פוטרין אותו and on which-soever (of the two counts) he is found not guilty, he is acquitted; a. fr. 2) to have favorable evidence or argument offered. Ib. 23a נ׳ מפי עצמו if the defendant himself offers Ib. הרישנ׳ מפי עצמו (read מפי עדו).

    Jewish literature > זכה

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